Social Media is Turning us into Suffering Cyborgs: On the Problem of Scale in a Time of Strangers
It is no secret that in this era of infinite online connections, many of us are feeling lonelier than ever. Separate from COVID (which ob...
Oct 18, 2020 / Read More
From “Cat Bask” to “Man on Wire” Politics: On the Paradox of Memory (with Rushkoff, Nietzsche, and…
Too much memory can be a bad thing. It is in this spirit that Douglas Rushkoff writes of the societal danger of digital media as a proble...
Oct 07, 2020 / Read More
Did you hear the one about Hitler? (Twitter in the Times of #StandBy)
Last night I finally joined Twitter. For better and mostly for worse, it took place right during the first 2020 presidential “debate” (ar...
Sep 30, 2020 / Read More
Books in Progress…
[Click the pull-down bars per entry to read more about each project]
Pardon, Pause, Politics: Rereading Levinas from Existence to the Existent (book in progress)
In this book, I explore a unique phenomenology of “pardon and pause” in Levinas’ 1947 Existence and Existents with implications for contemporary philosophical–including political–issues. In effect, I take up pardon and pause in way of developing a ‘pre-Totality-and-Infinity‘ (and hence, pre-“infinity”/”transcendence’) lexicon through which to approach anew (and with new insights) the anti-existentialist contours of Levinas’ work from even his earliest writings.
In the project, I develop a “pausal subject” who stands in a primordial need for pardon and who is ultimately grounded in multiple layers of paradox. In this frame, I explore the mood and mode of “trembling agency”–related to a tripartite paradox of temporality–at the ground of human subjectivity and action.
I also look at the uniquely past-inflected (though not in the sense of conservative) “Covenantal” element of Levinas in which pardon and pause go hand-in-hand with past-ness and paradox as a core “double” (and ultimately “triple”) groundings of human subjectivity. In this regard, I also develop a theory of Levinas’ “Time of Genesis” and “Time of Exodus.”
After starting with a robust chapter on method (including a discussion of what I call “Judeo-Inflection” in a reading of Levinas, and including a comparison of phenomenology and empiricism and their differing senses of basic inter-human indebtedness), I end with a chapter on politics where I draw out implications from the phenomenology of pardon and pause for questions of civic friendship/love, civic hope, and civic forgiveness. Following on some of my earlier work, I highlight Levinas’ critique of liberalism, and I show how the pardon/pausal modes of “trembling agency”–found in the Judeo-inflected spaces of Covenantality and the overlapping Times of Genesis and Exodus–can serve us well in a contemporary context.
Hate and Protect: Transcending Friendship for a New Civics of Responsibility (especially for those on the “other” side) (book in progress)
Written for a general audience, and set in the context of the worsening rift in American civics, the book pursues the unexpected details and implications of the following simple (but of course, not so simple) claim: In a pluralistic democracy, we must protect even neighbors whose views and values we hate. We are civically responsible for — and must feel responsible for — even the ones on the “other” side.
Hate and Protect sets out to explore how our current best “friendship civics” strategies don’t get us where we need to go–and can actually make us worse at civics.
What we need is a deeply embodied civics of responsibility, not friendship.
The Miracle Option in Interfaith: From Literacy to Liturgy (website, guide-book, and webinar/workshop; in progress)
In this project–aimed primarily at religious and spiritual practitioners, though ending with a chapter for atheists, agnostics, and others who don’t identify as religious/spiritual–I reframe interfaith work by highlighting the mysterious and miraculous element that is often overlooked. Doing so involves a practical shift from interfaith work to INTRAfaith work, and from work primarily centeredon (1) improving literacy and (2) meeting as many people from other religions as possible to: liturgy.
I speak of ‘liturgy’ in two senses: (1) Prayer: I call on congregations to engage in INTRAfaith prayers and sermons that highlight the miraculous nature of interfaith encounter by using resources strictly from within their own thought/action traditions. (2) Works: Focusing on the etymology of “liturgy” (lit. people-work), I connect The Miracle Option to doing concrete works together in the world. While this second point (albeit not under the header of ‘liturgy as people work’) is much more common in existing interfaith frameworks, MANY important differences emerge when the spirit of working together is recast within the context of prayer itself understood as the main appropriate response to an inter-human miracle.
In the end, while I think there is a place for increased religious literacy, I recommend giving new (and higher) priority to approaching interfaith relations under the primary sign of the miracle. Our work in interfaith in this way becomes more intra-group focused as we embark on the delicate and risky (and uncomfortable) task of precipitating, fostering, and revering the miracle of encounter with someone whose form of life is nothing like our own.
Celebrity: A Phenomenology & Politics of Fame
(book in progress)
“Kenosis, Emancipation, Pastness: Reflections from a Jew,” The Journal for Cultural and Religious Theory (JCRT) (Spring 2019) 18:2: 214-223
“America’s Love Problem: How Oprah’s Call to Friendship Feeds Bannon’s Call to Racism (or: On Three Strains of Liberal Lovesickness),” Political Theology Network, Love and Politics Colloquium (August 2018)
“Kenosis, Charity, Love: On the Mystical Element in Greco-Judeo-Islamic Thought,” English Language Notes (special issue on mysticism, ed. Nan Goodman), 56 (1), April 2018: 139-152.
“Khoric Apophasis: Matter and Messianicity in Islamo-Judeo-Greek Neoplatonism,” in Negative Theology as Jewish Modernity, ed. Michael Fagenblat, 180-197. Bloomington: Indiana University Press, 2017.
“From Mystery to Laughter to Trembling Generosity: Agono-Pluralistic Ethics in Connolly v. Levinas (& the Possibilities for Atheist-Theist Respect),” International Journal of Philosophical Studies, Nov. 2016
DOI: 10.1080/09672559.2016.1248128: http://dx.doi.org/10.1080/09672559.2016.1248128
Also published in: Phenomenology and the Post-Secular Turn: Contemporary Debates on the ‘Return of Religion’, eds. Michael Staudigl and Jason W. Alvis, 171-94 (Routledge, 2018)